Renowned philosopher Martha Nussbaum addressed a packed auditorium Friday afternoon, berating Western Islamophobia , a problem Nussbaum said continues to plague the country today.
“Once, not very long ago, Americans and Europeans prided themselves on their enlightened attitudes of religious toleration, although everyone knew that the history of the West has actually been characterized by intense religious animosity and violence,” she said.
Nussbaum, a service professor of law and ethics at the University of Chicago, said blatant legislative discrimination against Muslims in the United States, France, Belgium, Germany, and Spain, among other countries, requires examination.
“Our situation calls urgently for critical self examination as we try to uncover the roots of ugly fears and suspicions that currently disfigure all Western societies,” Nussbaum said. (...)
PRINCETON – In contrasting decisions last month, a United States Court of Appeals struck down a US Food and Drug Administration requirement that cigarettes be sold in packs with graphic health warnings, while Australia’s highest court upheld a law that goes much further. The Australian law requires not only health warnings and images of the physical damage that smoking causes, but also that the packs themselves be plain, with brand names in small generic type, no logos, and no color other than a drab olive-brown. Undermining Truth
The problem with all vitriol is the danger it imposes on truth. This is a problem that persists not only for blog commenters and trolls, but everyone – including the blogger herself. As Mill said: “Unmeasured vituperation employed on the side of the prevailing opinion, really does deter people from professing contrary opinions, and from listening to those who profess them”. If we create spaces of reasoned debate – websites, magazines, blogs – in which we always praise the prevailing opinion {of that space, not of society} and disregard with “unmeasured vituperation” anything other than full-throated acquiescence, it is no longer a space for inquiry but of dogmatic following, of uncritical agreement. (...)